Awareness Play
Light-hearted and Profound

 

             Our next Awareness Play is a residential weekend retreat — facilitating a light-hearted yet profound experience.

Inspired by the pioneering works of Jung, Perls, Rogers, Hellinger and other great explorers of consciousness, the process enables you to look within, embody awareness, and interact through improvisation and role-play.

As long held distractions fade, harmony and a sense of presence take centre stage. You are invited to witness yourself in a radically different light.

 

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Residential Weekend Retreat
Mullumbimby Hinterland

Friday, 15th - Sunday, 17th May 2026

Accommodation options per person:
Camping (own tent or van): $200
Shared room: $250
Private room (only 2): $300
Tea, coffee and all vegetarian meals are included.

Like in many traditions there is no set fee
for teaching and facilitating the retreat,
and the Facilitator receives no payment.
Separate donations are gratefully accepted
to support the facilitator and future events.

  Reserve your place here

Further information:
flowingcreek@gmail.com

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You can make a separate donation
to support the Facilitator here






"Resting in the Silence of Infinite Beingness,
  free from attachment and sorrow,
  I am Om, the quintessence of eternity.

  Sensing the reality of non-existence,
  I surpass both matter and light.

  I am the Absolute, the foundation of all,
  Witness to—and transcending—
  Maya and the World."

Spiritual awakening and enlightenment are terms used to describe profound shifts in the human sense of self. Sometimes they are considered as different stages of the same process.

Enlightenment typically refers to a more stable, more complete psychological breakthrough, the culmination of the awakening process. It is not an abandonment of worldly engagements, but as indicated in the Heart Sutra (Prajna Paramitā), a clear sense of self, that also recognises itself as transcendent.

Genuine spiritual freedom tends to manifest as a lack of reactivity; a decrease in the "I, me, mine" narrative. It isn't about being "happy" all the time; it’s about less attachment to specific outcomes or identities, a spaciousness where emotions can arise and pass without the core sense of self being overwhelmed.

Stable, full enlightenment is considered extremely rare. Many people have temporary "glimpses" or "peak experiences" that they mistake for permanent awakening. The human ego is incredibly crafty. People are hampered by lack of awareness and the power of subtle conditioning.

Transcendence is returning to the home that was never left—a state where resistance gives way to a sublime sense of surrender. It is an openness: a being at peace with not knowing. Here the self recognises itself in the ineffable silence, prior to consciousness.

* In this context, "consciousness" refers to the mental movie—the thoughts, feelings, and perceptions that are constantly changing. What is "prior" is the silent mystery that allows the movie to be seen. Sublime is an aesthetic experience where we encounter something vast, leaving us in a state of awe and serenity. To surrender is not to be passive or to "give up." It is active wisdom yielding to the flow of life rather than trying to dam it up. This surrender feels like "home" because it is the end of the war with ourselves. As soon as the fighting with what is stops, we naturally fall back into the "home" that was always there—a state of peace that requires no effort to maintain.

"Gate, gate paragate,
  parasamgate;
  Bodhi Svaha"

  Gone, gone, gone beyond,
  Utterly gone beyond
  Salute to Enlightenment.

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The old monk sat by the side of the road. With his eyes closed, his legs crossed and his hands folded in his lap, he sat. In deep meditation, he sat.

Suddenly his zazen was interrupted by the harsh and demanding voice of a samurai warrior. "Old man! Can you teach me about heaven and hell!"

At first, as though he had not heard, there was no perceptible response from the monk. But gradually he began to open his eyes, the faintest hint of a smile playing around the corners of his mouth as the samurai stood there, waiting impatiently, growing more and more agitated with each passing second.

"You wish to know the secrets of heaven and hell?" replied the monk at last. "You who are unkempt. You whose hands and feet are covered with dirt. You whose hair is uncombed, whose breath is foul? You whose sword is all rusty and neglected. You who are ugly and whose mother dresses you funny. You would ask me of heaven and hell?"

The samurai uttered a vile curse. He drew his sword and raised it high above his head. His face turned to crimson and the veins on his neck stood out in bold relief as he prepared to sever the monk's head from its shoulders.

"That is hell," said the old monk gently, just as the sword began its descent. In that fraction of a second, the samurai was overcome with amazement, awe, recognition and compassion for this gentle being who had dared to risk his very life to give him such a teaching. He stopped his sword in mid-flight and his eyes filled with grateful tears.

"And that," said the monk, "is heaven."

 

Inspiring Pioneers


 

WU WEI
The art of acting in a subtle way.
byronevents.net/wuwei

THE DAZZLING DARK
"From the perspective of the Dazzling Dark everything became marvels of creation." ~John Wren-Lewis
byronevents.net/wrenlewis